成唯識論了義燈 7.304

7.304

《論》：「同能變識俱善無漏」等者，且第八識漏、無漏分別，無漏能、所緣俱無漏，純種生故。二、三性分別，能、所緣俱善，純種生故，約親相說。三、界地繫、不繫對，能、所緣同不繫，亦約親相。如是諸識據因、果位，諸門辨釋親、疎能、所緣，准理可悉。

Regarding the Treatise stating: "As transforming consciousnesses, they are all wholesome and anāsrava," and so on: to begin with the distinction of sāsrava and anāsrava in the eighth consciousness, in the anāsrava [state], both the grāhaka and the grāhya are anāsrava, because they are born from pure seeds. Second, distinguishing the three natures: both the grāhaka and the grāhya are wholesome, because they are born from pure seeds; this is spoken in terms of direct internal representations (nimitta). Third, regarding the correlation of bound and unbound to realms and stages: both the grāhaka and the grāhya are equally unbound; this is also spoken in terms of direct internal representations. In this way, explaining the direct and indirect grāhaka and grāhya through various approaches according to the causal and fruitional stages of each consciousness can be understood according to reason.