成唯識論了義燈 7.76

7.76

《論》：「依明得定」者，「明」者，無滿惠。今言「明」者，無漏惠明之前相，立以「明」名。求此前相，今者現起，故名為「得」，即所得名「得」。明即所得，持業釋也。故無性《攝論》云：「明謂能照無有義智，所求果遂，故名為得。」

The treatise states: "Based on the samādhi of obtaining light"—"light" refers to incomplete wisdom. Here, "light" is given as a name to the premonitory sign of the light of immaculate wisdom. Seeking this premonitory sign, it now becomes manifest; therefore, it is termed "obtaining," meaning that what is obtained is called "obtaining." "Light" is itself what is obtained: this is a karmadhāraya compound. Thus, Asamāhita's commentary on the Mahāyānasaṃgraha states: "'Light' refers to the wisdom capable of illuminating the absence of external objects; because what was sought as the result is attained, it is called 'obtaining.'"