成唯識論了義燈 7.90

7.90

答：《攝論》據少分名悟依他，下、中二忍從上忍說名悟圓成。或下忍位印所取空，心所變空是依他起，據真如理空即圓成實，故《攝論》中引《莊嚴論》，云住此二無真實理。

Answer: The Mahāyānasaṃgraha speaks of awakening to the other-dependent nature based on a partial aspect; lower and medium patience are described as awakening to the consummate nature following superior patience. Or else, at the stage of lower patience, when one confirms the emptiness of the grasped object, the emptiness transformed by the mind is the other-dependent nature, and in terms of the principle of tathatā, emptiness is the consummate nature; therefore, the Mahāyānasaṃgraha cites the Mahāyānasūtrālaṃkāra, stating that one abides in the true principle of the nonexistence of both.