成唯識論了義燈 6.67

English (machine translation) 6.67

Language: English

6.67

Question: Since meritorious and immovable formations are not concomitant with delusion, how does the treatise reconcile the statement in the Samuccaya: 'Ignorance and formations being cause and condition is stated based on karmic impressions concomitant with ignorance; because they are concomitant with ignorance, it is metaphorically called ignorance, but in reality it is the seed of formations'?

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成唯識論了義燈 — Classical Chinese