成唯識論演祕 1.131

1.131

詳曰：前正後非，非樂相應思皆能招樂果。故《瑜伽》云：若諸所有現法、當來可愛果業名為因樂；意云：隨得現、未愛果之業，名為因樂。《疏》取斯意云「所發業」。

Detailed remark: The former is correct and the latter is not, for not all volition associated with bliss can bring about pleasurable fruit. Thus the Yogācārabhūmi states: all karma that yields desirable fruit in the present life or in the future is called causal bliss. The intent is: whatever karma obtains desirable fruit in the present or future is called causal bliss. The Commentary adopts this intent when it says 'generated action'.