成唯識論演祕 1.131

1.131

Detailed remark: The former is correct and the latter is not, for not all volition associated with bliss can bring about pleasurable fruit. Thus the Yogācārabhūmi states: all karma that yields desirable fruit in the present life or in the future is called causal bliss. The intent is: whatever karma obtains desirable fruit in the present or future is called causal bliss. The Commentary adopts this intent when it says 'generated action'.