成唯識論演祕 1.22

1.22

詳曰：後義難依，本明教體，不欲唯辨漏、無漏故。有云：七地已前有漏心位而過少，故名似無漏；非約影、質名相似也。

Examination: The latter explanation is difficult to rely upon. The primary intent is to clarify the nature of the teaching, not merely to distinguish sāsrava and anāsrava. Some say: Prior to the seventh stage, in the state of the sāsrava mind, errors are few, so it is called resembling anāsrava; it is not called similar in terms of reflection and mūla-dharmin.