成唯識論演祕 1.23

1.23

詳曰：《疏》意通言諸有漏心所變文義，不唯七地，豈地前等不聽佛說？若許聽者，自識所變豈不得名似無漏耶？既得名似，故前釋善。

Examination: The Commentary's intent generally refers to the words and meanings transformed by all sāsrava minds, not merely the seventh stage. Could those before the stages not listen to the Buddha's teaching? If they are admitted to listen, how could what is transformed by their own consciousness not be called resembling anāsrava? Since it can be called resembling, the former explanation is superior.