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成唯識論演祕 1.381

成唯識論演祕 1.381

Language
Classical Chinese

1.381

問:安惠宗計,隨其所緣能取、所取執實有者,方是相、見,非一切心皆緣二取,云何識皆有二分耶?

Question: In Sthiramati's tenet, only when clinging to the grasper (grāhaka) and grasped (grāhya) according to their object-support as really existent do they constitute nimitta and darśana; not all minds objectify the two graspings, so how can consciousnesses all have the two divisions?

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