成唯識論演祕 1.381
成唯識論演祕 1.381
- Language
- Classical Chinese
1.381
問:安惠宗計,隨其所緣能取、所取執實有者,方是相、見,非一切心皆緣二取,云何識皆有二分耶?
Question: In Sthiramati's tenet, only when clinging to the grasper (grāhaka) and grasped (grāhya) according to their object-support as really existent do they constitute nimitta and darśana; not all minds objectify the two graspings, so how can consciousnesses all have the two divisions?
Translations (1)
- English (machine translation) — English, machine translation