成唯識論演祕 1.382

1.382

答：有義隨所計度境未必俱，總說諸心可為四句：有唯相非見，謂五、八識；有唯見非相，謂第七識；有二分俱有，謂第六識；有二分俱無，謂無漏識。然第六識未必皆俱，意云：諸識緣於見、相有差別也。

Answer: Another opinion says: in accordance with what is conceptualized, the cognitive objects are not necessarily concurrent; broadly speaking, all minds can be formulated into a fourfold tetralemma: some are only nimitta and not darśana, namely the five and eighth consciousnesses; some are only darśana and not nimitta, namely the seventh consciousness; some have both divisions together, namely the sixth consciousness; some have neither division, namely the undefiled (anāsrava) consciousnesses. However, the sixth consciousness does not necessarily have them both together, meaning there are distinctions in how consciousnesses objectify darśana and nimitta.