成唯識論演祕 1.394

1.394

具辨如《疏》。有義此二段文明世我、法，但隨妄情等，無體隨情假，內識所變等，以無依有假。

This is fully analyzed in the Commentary. Another opinion says that these two passages clarify the worldly self and dharmas: 'only following false sentiment', etc., is the nominality of lacking substance and conforming to sentiment; 'transformed by internal consciousness', etc., is the nominality of relying upon the existent for the nonexistent.