成唯識論演祕 1.802

1.802

有義：今解實、德通現、非現；若唯現境，何故十句說「通非現」？又下論云：極微聚集足成根、境，亦破本計，故知實等通非現境，此即三全二句小分現量所得。

One opinion states: We now explain that substance and quality extend to both the perceptual and non-perceptual; if they were exclusively perceptual objects, why does the ten-category treatise say they "extend to the non-perceptual"? Furthermore, the treatise below says: "Aggregates of infinitesimal atoms suffice to constitute faculties and cognitive objects," which also refutes their fundamental doctrine. Thus we know substance and the like extend to non-perceptual objects; this means three categories in full and a minor portion of two categories are apprehended by direct perception.