成唯識論演祕 1.803

1.803

詳曰：《疏》言五句是現量境，據總聚言，不言實等一一別法皆是現量。何以知者？

I examine this and say: When the Commentary says that the five categories are objects of direct perception, it speaks on the basis of their general aggregate, and does not say that each and every distinct dharma among substance and the like is directly perceived. How is this known?