成唯識論演祕 2.522

2.522

問：准《正理論》住、異、滅三皆能取果，起用各別，於所相法住令安住令取勝果，異即衰損令取劣果，滅即壞滅令入過去，難豈非過？

Question: According to the Nyāyānusāra, all three—abiding, decay, and cessation—can grasp the fruit, each initiating a distinct function: with respect to the characterized dharma, abiding causes it to abide stably and grasp a superior fruit; decay causes deterioration and causes it to grasp an inferior fruit; cessation causes destruction and causes it to enter the past. Would the objection not be fallacious?