成唯識論演祕 2.544

2.544

外難意云：長等但依色，即令別處收，無表唯依思，應不同處攝。答意云，無表現與思同法處，何得難令不同處耶？此即且據同處答他不離他責。他責之曰：長、短亦爾，現同處故，何得難令別處耶？由此次下當正解也。有云：現行是意境，能依是意境，故同法處收。

The intention of the outside objection is: 'Length and so forth are based merely on form, yet they are included in a different āyatana; avijñapti is based only on volition, so it should not be subsumed under the same āyatana.' The intention of the answer is: 'Avijñapti is presently in the same dharmāyatana as volition; how can you object that it should not be in the same āyatana?' This is for the time being an answer based on being in the same āyatana, not evading the other's challenge. The other party challenges it, saying: 'Length and shortness are also like this: because they are presently in the same āyatana, how can you object that they are in a different āyatana?' Because of this, it will be properly explained below. Some say: 'The active [volition] is an object of the manas, and what is based [on it] is an object of the manas; therefore both are subsumed under the dharmāyatana.'