成唯識論演祕 3.411

3.411

答：如《燈》第二，彼已分別。復有釋云，變定等色而無見對，但與眼等為增上緣名見金等。

Answer: This has already been analyzed in the second fascicle of the *Liaoyi deng*. Another interpretation says: although one transforms concentration-form and the like which is non-visible and non-resistant, it merely serves as an adhipati-pratyaya for the eye and so forth, which is called 'seeing gold and the like.'