成唯識論演祕 3.631

3.631

撿四十八無，七十八有，四七聲濫，撿文誤也。又《解深密經》第四亦同，經云：云何波羅密多？云何近波羅密多？云何大波羅密多？善男子，若諸菩薩於無量時修行施等成就善法，而諸煩惱猶故現行，未能制伏。然為彼伏，謂於解行地耎中勝解，轉時是名波羅密多。復於無量時，修行施等漸復增上，成就善法，而諸煩惱猶故現行，然能制伏，非彼所伏，謂從初地已上，名近波羅密多。復於無量時修行施等，轉復增上成就善法，一切煩惱皆不現行，謂從八地已上，是名大波羅密多。

Upon checking, it is absent in [fascicle] 48, but present in 78; the phonetic sounds of forty and seventy were confounded, so checking the text was in error. Furthermore, chapter four of the Saṃdhinirmocana-sūtra is also the same. The sūtra says: What is a pāramitā? What is a proximate pāramitā (upapāramitā)? What is a great pāramitā (mahāpāramitā)? Good son, if bodhisattvas for an immeasurable time cultivate giving and so forth, accomplishing wholesome dharmas, yet the defilements still actively manifest and cannot yet be subdued, but rather they are subdued by them—namely, when during the stage of resolute conduct, weak and intermediate resolute faith evolves—this is called a pāramitā. Again, for an immeasurable time they cultivate giving and so forth, gradually increasing and accomplishing wholesome dharmas, and though the defilements still actively manifest, they can subdue them and are not subdued by them—namely, from the first bhūmi upward—this is called a proximate pāramitā. Again, for an immeasurable time they cultivate giving and so forth, increasingly intensifying and accomplishing wholesome dharmas, such that all defilements do not actively manifest—namely, from the eighth bhūmi upward—this is called a great pāramitā.