成唯識論演祕 3.632

3.632

釋曰：初純有漏，去無相遠，帶相修習，由此但名波羅密多。次通無漏，隣無相故，而得近名。後位無相，任運長時，故名為大；或言近者，近無加行。雖有兩釋，後釋為勝，所以者何？

Explanation: The first is purely sāsrava, far from the signless, cultivated while bearing signs; therefore it is merely called pāramitā. The next extends to anāsrava, and because it is adjacent to the signless, it receives the name "proximate." The last stage is signless, spontaneous, and prolonged; therefore it is called "great." Alternatively, saying "proximate" means proximate to non-exertion (anābhoga). Although there are two explanations, the latter explanation is superior. Why is this?