成唯識論演祕 4.317

4.317

詳曰：准《對法論》，妄念、意憤、變化、他化次第而言，妄念、意憤即當時分、知足二也。又憤恚者多因色境，欲上二天於諸妻室無所攝屬，何因相視生憤恚耶？何以明者？《瑜伽》第五云：三洲攝受妻、妾施設嫁娶，而除北洲，無我所故。如是大力鬼及欲界天亦爾，唯除樂化及他化自在天。既無攝屬，理應無有相視憤怨。

I examine [this and state]: according to the Abhidharmasamuccaya-bhāṣya, forgetful mindfulness, mental wrath, transformation, and mastery over others are spoken of in sequence; forgetful mindfulness and mental wrath correspond to the Yāma and Tuṣita heavens. Furthermore, wrath is mostly caused by material forms (rūpa); in the upper two heavens of the desire realm, there is no appropriation of wives—for what reason would they look at each other and give rise to wrath? How is this known? The Yogācārabhūmi, fascicle 5, says: in the three continents, one appropriates wives and concubines and establishes marriage, but excluding Uttarakuru, because there is no sense of "mine". The same applies to powerful spirits and the devas of the desire realm, excluding only the Nirmāṇarati and Paranirmitavaśavartin devas. Since there is no appropriation, in principle there should be no mutual gazing and wrath.