成唯識論演祕 4.432

4.432

釋：此中難意，若四惑俱恒思量者，即出世位而無四惑，復不思量，何名末那？初答意云：夫立名者，但假施設未必稱義，故出世意雖不思量亦得名意，與疏稍別。

Exposition: The intent of the objection here is: If it always reflects in association with the four afflictions, then at the supramundane stage where there are no four afflictions, and it no longer [erroneously] reflects, why is it called manas? The initial answer means: established names are merely nominal designations and do not necessarily correspond to the meaning; hence the supramundane manas, though not [erroneously] reflecting, is still called manas. This is slightly different from the Commentary.