成唯識論演祕 4.72

4.72

按彼論云：「由所潤識能取能滿當來內身，由此展轉能取能滿，不能棄捨諸異生性，以於內身能求滿故，於流轉中相續決定。」又云：「又由彼識永清淨故不待餘因，任運自然入於寂滅，此識相續究竟斷故，於十方界不復流轉，於命及死不希求故名永離欲。」

Examining that treatise, it says: 'Because the perfumed consciousness can grasp and fulfill future internal bodies, through this successive grasping and fulfilling, one cannot relinquish the nature of ordinary beings; because one seeks and fulfills with respect to internal bodies, one's continuity within saṃsāra is determined.' It further says: 'Furthermore, because that consciousness is eternally purified, it does not depend on other causes, but spontaneously and naturally enters into cessation. Because the continuity of this consciousness is definitively cut off, it no longer wanders through the realms of the ten directions; because it does not yearn for life or death, it is called eternal detachment from desire.'