Pramāṇa · Search · About · API

成唯識論演祕 5.285

成唯識論演祕 5.285

Language
Classical Chinese

5.285

答：以體即嗔，無別名假。難：嗔既不俱，云何體嗔？

Answer: Because their substance is precisely ill will, having no separate [substance] they are called nominal. Objection: Since it is not concomitant with ill will, how can its substance be ill will?

English (machine translation) (machine translation)

Translations (1)