成唯識論演祕 5.469

5.469

是〈八十六〉、《對法》第七，二論文也。故《瑜伽》云：又由二緣依止無我勝解之欲，於彼涅槃，由驚恐故，其心退逐。一、由於此欲不善串習，未到究竟故；二、於作意時，由彼因緣念忘失故。當爾之時，於諸行中了唯行智，其心愚昧，數數思惟「我」，我爾時當何所在，尋求我行微細俱行障礙而轉，由此緣故，彼作是思：我當不有，不作是念，唯有諸行當來不有。彼由如是隨逐身見為依止故，發生變易隨轉之識，由驚恐故，於彼寂滅其心退還。

This is the text of the two treatises, Fascicle 86 [of the Yogācārabhūmi] and Fascicle 7 of the Abhidharmasamuccaya-bhāṣya. Thus the Yogācārabhūmi states: 'Furthermore, due to two conditions, the desire for resolute conviction based on selflessness falls back and flees from that nirvāṇa out of panic: First, because one is not well-habituated to this desire and has not reached the ultimate; second, because at the time of attention, one's mindfulness is lost due to those causes and conditions. At that time, their mind is foolish regarding the wisdom knowing only conditioning factors among all conditioning factors, repeatedly pondering "I": "Where will I be at that time?" Pursuing the subtle accompanying obstruction of the activity of self, it operates; conditioned by this, they think: "I shall not exist," and do not think: "Only conditioning factors shall not exist in the future." Relying on such an accompanying view of individuality, they generate an altering and conforming consciousness; out of panic, their mind turns back from that tranquility.'