成唯識論演祕 5.470

5.470

釋曰：雖了唯有諸行無我，由緣行心尚昧劣故，數數思惟我何所在，即思我心能為障礙，便執我無，更不念言唯有諸行，故於涅槃而生驚恐。《對法》論云：俱生邊見者，斷見所攝。由此見故，於涅槃界，其心退轉生大怖畏，謂我「我」今者何在耶？然《疏》中云：〈八十八〉者而有二義：一、錯六為八；二、舉八等六。六正所引，八中亦有斷見之文，故兼言矣。舉兼顯正，不言六也。

Explanation: Although they understand that there are only conditioning factors without a self, because the mind taking conditioning factors as an object is still dim and weak, they repeatedly ponder 'Where am I?'; that very thought of 'I' can become an obstruction, and they then cling to the non-existence of self, no longer mindfully reflecting that there are only conditioning factors. Therefore, they give rise to panic regarding nirvāṇa. The Abhidharmasamuccaya-bhāṣya states: 'The innate extreme view is subsumed under the view of annihilation. Due to this view, their mind turns back and generates great fear regarding the realm of nirvāṇa, thinking: "Where is my 'self' now?"' However, where the Commentary mentions Fascicle 88, there are two interpretations: First, mistaking six for eight; second, citing eight to include six. Fascicle 86 is what is directly cited, but Fascicle 88 also contains a passage on the view of annihilation, hence it is mentioned together. In citing the additional to indicate the primary, it did not mention six.