成唯識論演祕 5.476

5.476

若爾，何故〈八十六〉云：「復次為斷，如是驚恐，有二種法，多有所作。」乃至云：「若已引發聖諦現觀，由正見故方得出離。」《對法》復云：今者我「我」何所在耶？准此《瑜伽》唯凡所起，《對法》唯聖。

If so, why does Fascicle 86 say: 'Furthermore, in order to sever such panic, there are two dharmas that are of great benefit,' up to, 'If one has already produced direct realization of the noble truths, only through right view does one attain deliverance'? The Abhidharmasamuccaya also says: 'Where is