成唯識論演祕 5.477

5.477

答：《瑜伽》且據斷凡起者。或兼斷彼凡聖起者，聖諦現觀其言「通」故。又云：由於此欲不善串習，未到究竟而起驚恐，即有學聖亦未究竟，起亦何失？《對法》言：「今我何在」者。

"I" right now?' According to this, Yogācāra refers solely to what arises in ordinary people, whereas the Abhidharmasamuccaya refers solely to noble ones.

Answer: Yogācāra provisionally relies on severing what arises in ordinary people. Alternatively, it concurrently severs what arises in both ordinary people and noble ones, because the phrase 'direct realization of the noble truths' is pervasive. It also says: 'Because one has not properly habituated this desire, panic arises when one has not reached the culmination'; thus even a noble one in training has not yet reached the culmination, so what fault is there if it arises? As for the Abhidharmasamuccaya saying 'Where am I right now?',