成唯識論演祕 5.478

5.478

凡、聖作彼無我解時，俱得名「今」。又解：《瑜伽》據凡；《對法》約聖，二解任取應更審思。

when both ordinary people and noble ones form that understanding of selflessness, both may be termed 'now'. Another explanation is: Yogācāra is based on ordinary people, while the Abhidharmasamuccaya concerns noble ones; one may adopt either of these two explanations as one pleases and should deliberate further.