成唯識論演祕 5.532

5.532

《義燈》第六，心相起中敘有兩釋，今觀《瑜伽》五十八文應許得起。故彼論云：由彼諸惑住此身中，從定起已有時現行，非生上者彼復現起。

Fascicle six of the *Cheng weishi lun liaoyi deng* relates two explanations regarding the arising of the forms of mind. Examining the text of fascicle fifty-eight of the *Yogācārabhūmi* now, it should be granted that they can arise. Hence that treatise says: Because those afflictions abide in this body, after emerging from concentration they sometimes become active; it is not that for one born in a higher [realm], they become active again.