成唯識論演祕 5.543

5.543

答：起通見、修名為「皆」也。起數增、減略有三種：一云：起三，謂邪見、貪及俱無明；二云：起六，如《疏》所明；三云：起十，故論標云：下地諸惑分別、俱生皆容現起。有義斷云：於第二說然更推求起五為勝，除我見一，不見世間執他地法以為我故，故分別見非緣他地。當生處色尚未起故，潤生之愛緣當生處增上果生，既唯迷事亦不可說與理惑俱。

Answer: Arising pertains to both seeing and cultivation, which is why it says "all." The increase and decrease in the number of arisings is broadly threefold: First, it is said that three arise, namely false view, craving, and the ignorance associated with them. Second, it is said that six arise, as explained in the *Commentary*. Third, it is said that ten arise; therefore, the Treatise states as a premise: For the afflictions of lower stages, both conceptually differentiated and innate can all present themselves. One opinion determines: When investigating further into the second explanation, five arising is superior, excluding the single [affliction of] view of self, because one does not see people in the world grasping the dharmas of another stage as self; therefore, conceptually differentiated views do not take another stage as their object. Because the form of the place of future rebirth has not yet arisen, the craving that moistens rebirth arises taking the sovereign fruit of the place of future rebirth as object; since it is deluded solely regarding concrete phenomena, it also cannot be said to be accompanied by delusion regarding principle.