成唯識論演祕 5.544

5.544

詳曰：潤生我見據總緣說。又，此潤位非一剎那，理、事二惑前後間起，而言潤生迷增上果，據彼愛境正潤位說，理應無爽。《樞要》、《燈》中有此意也，故五、六釋取捨任情。

[Zhizhou] examines [this] saying: The view of self that moistens rebirth is spoken in terms of grasping in general. Furthermore, this stage of moistening is not a single kṣaṇa; the two afflictions concerning principle and concrete phenomena arise alternately before and after. And the statement that moistening rebirth is deluded regarding the sovereign fruit is spoken in terms of the object of that craving at the exact time of moistening; in principle it should not be flawed. The *Xiangwei* and the *Cheng weishi lun liaoyi deng* contain this meaning; therefore, accepting or rejecting between the five- and six-[affliction] explanations is a matter of preference.