成唯識論演祕 5.61

5.61

按彼論云：俱生薩迦耶見唯無記性，數現行故，非極損惱自、他處故；《對法論》云：餘無記者是發業餘，俱生身見既無記性，明餘中攝，不能發業。身見既然，邊見亦爾，定隨有故，故不論之。

According to that treatise: 'Innate satkāyadṛṣṭi is exclusively of avyākṛta nature, because it frequently manifests, and because it does not extremely harm oneself or others.' The Abhidharmasamuccaya-bhāṣya states: 'The remaining avyākṛta dharmas are those that remain after those that initiate karma.' Since innate view of selfhood is avyākṛta in nature, it is clear that it is subsumed under the remainder and cannot initiate karma. As this is true of the view of selfhood, it is also true of extreme views, because they necessarily accompany it; therefore it does not discuss them.