成唯識論演祕 5.660

5.660

答：文今引云：「由有尋有伺諸識種子，隨逐無尋無伺三摩地故，從彼起已，此得現前。又此起已，識現行時，復為無尋無伺三摩地種子之所隨逐，是故此地非是一向無尋無伺。由彼有情於諸尋、伺，以性離欲而離欲故，彼地雖名無尋無伺，此復現行亦無過失。」准斯問、答五識故，得有尋、伺也。

Answer: The text now cited states: 'Because the seeds of the consciousnesses having vitarka and vicāra follow along with the samādhi that is without vitarka and without vicāra, when one arises from that [samādhi], these [consciousnesses] are able to become manifest. Furthermore, after these arise and the consciousnesses are operating, they are again followed along by the seeds of the samādhi without vitarka and without vicāra; therefore, this stage is not exclusively without vitarka and without vicāra. Because those sentient beings have become detached from vitarka and vicāra through the nature of detachment, although that stage is called without vitarka and without vicāra, it is also not a fault for these to become manifest again.' According to this question and answer, the five consciousnesses can thus have vitarka and vicāra.