成唯識論掌中樞要 2.156

2.156

〈五十六〉云：問：生第二定或生上地，若有尋有伺眼等識現在前，云何此地無尋無伺？若不現前，云何於彼有色諸根而能領受彼地境界？答：由有尋有伺諸識種子，隨逐無尋無伺三摩地故，從彼起已，此得現前，乃至廣說。

Fascicle fifty-six says: "Question: If one is born into the second dhyāna or born into a higher level, if the eye and other consciousnesses with investigation and with analysis manifest before one, how is this level without investigation and without analysis? If they do not manifest, how could one experience the objective spheres of that level with respect to those material sense faculties? Answer: Because the seeds of those consciousnesses with investigation and with analysis follow along with the samādhi without investigation and without analysis, after arising from that [samādhi], these are able to manifest before one," and so on up to extensive explanations.