成唯識論演祕 6.164

6.164

釋曰：舉欲界愛等色、無色二界愛結，無漏清昇，對彼有漏名之為隨。論此唯識言，成立唯有諸心、心法，無有三界橫計所緣。此言不遣真如所緣，依他所緣，謂道諦攝根本、後得二種所緣，由不為愛之所執故，非所治故，非迷亂故，非三界攝，亦不離識，故不待說。若爾，應說如是二界，無色界中經部唯有心、心法故。

Explanation: Raising the craving of the desire realm encompasses the fetters of craving of the form and formless realms; untainted pure ascent, in contrast to those tainted [realms], is designated as subsequent. The treatise: "This term vijñapti-mātra establishes that there are only minds and mental factors, and that there are no imagined objective referents in the three realms. This statement does not eliminate the objective referent of suchness, or the objective referent of dependent nature—that is, the two kinds of objective referent, the fundamental and subsequent, subsumed under the truth of the path. Because they are not grasped by craving, are not things to be remedied, and are not deluded confusion, they are not subsumed under the three realms; nor are they separate from consciousness, and therefore do not require mention." "If so, one should speak of 'two realms' in this way, because in the formless realm, according to the Sautrāntika, there are only citta and caitasikas."