成唯識論演祕 6.326

6.326

二論不同，具如疏會。有義：疏說論文雖無會者，此不應理，即此文中正是解釋相違義故。又助論主別立道理，〈菩薩地〉說三種十因，《對法論》說即顯初因，性唯是染。

The differences between the two treatises are fully reconciled in the Commentary. Some hold: Although the Commentary says the text of the Treatise does not reconcile them, this is unreasonable, because precisely in this text it directly explains the contradictory meaning. Furthermore, assisting the Treatise master, it separately establishes the principle: the *Bodhisattvabhūmi* speaks of three kinds of ten causes, while the *Abhidharmasamuccaya* states it to reveal that the initial cause is exclusively defiled in nature.