成唯識論演祕 6.38

6.38

准有宗義《順正理論》第十二說，通欲、色起。色界之中而有兩釋：一云，唯下三靜慮，非在第四，勿因與果極相隣逼；有說亦在第四靜慮，除無想天，已生彼天受彼果故。《俱舍論》同。《婆沙》一百五十二中有三說別，有說唯欲人心猛利有說力故。後之二說同《順正理》色界二義；《雜心論》說同《婆沙論》，初師所明。

Relying on the Sarvāstivāda doctrine, the twelfth fascicle of the Nyāyānusāra states that it arises throughout both the desire and form realms. Within the form realm there are two explanations: one says it is only in the lower three dhyānas, not in the fourth, so that cause and effect are not in extreme proximity; another says it is also in the fourth dhyāna, excluding the heaven of non-conception, because having already been born in that heaven one experiences its result. The Abhidharmakośa is identical. In fascicle 152 of the Mahāvibhāṣā there are three different explanations: one says only human beings in the desire realm, because their minds are keen and have the power of instruction. The latter two explanations are identical to the two meanings regarding the form realm in the Nyāyānusāra; what the Saṃyuktābhidharmahṛdaya says is identical to the first master's explanation in the Mahāvibhāṣā.