成唯識論演祕 6.430

6.430

有義彈云：《疏》說五蘊總名為業，今但可取相應之法為眷屬也。有色根、境既唯無記，雖業俱行不可能招引、滿異熟者。

Another opinion criticizes, saying: 'The Commentary says that the five aggregates collectively are termed karma; now one can only take concomitant phenomena as retinues. Since the material faculties and sense-objects are exclusively non-defined (avyākṛta), although they co-occur with karma, they cannot招 induce or fulfill karmic retribution (vipāka).'