成唯識論演祕 6.544

6.544

釋曰：緣者所緣，於彼一切所緣境中而不悟，故名緣中癡；諸惑因起，名令眾生惑；由有能引餘道得，生名餘道生；非已生訖，名為生也。故《對法》第四云：「令諸有情後有現前。」義意同矣，餘文可悉。《對法》大同，故不引之。

Explanation: 'Condition' means the cognitive object (ālambana); not being awakened with regard to all those cognitive objects is called 'delusion regarding conditions.' Being the cause for the arising of all afflictions is called 'causing sentient beings to be confused.' Because existence can project the attainment of birth in other destinies, it is called 'birth in other destinies'—it does not mean that birth has already completed. Therefore, the Abhidharmasamuccaya-bhāṣya, fascicle 4, states: "It causes the future existence of all sentient beings to manifest before them." The meaning and intent are the same; the remaining text can be understood. The Abhidharmasamuccaya-bhāṣya is largely identical, so it is not cited here.