成唯識論演祕 7.216

7.216

答：當正了知唯有其名，唯遍計執，無相、無性、無生、無滅，乃至如空。依他起性當正了知一切所詮有為事攝。圓成實性當正了知如先所說差別之相，所謂真如、實際、法界，如是等類。又云：一自非染，能令他染；一唯自染；一自清淨，令他清淨。苦等亦爾。

Answer: 'One should correctly comprehend that there is only its name, only parikalpita grasping, without characteristics, without intrinsic nature, without origination, without cessation, up to being like space. The paratantra-svabhāva should be correctly comprehended as subsuming all expressed conditioned phenomena. The pariniṣpanna-svabhāva should be correctly comprehended according to the differentiated characteristics spoken of previously, namely tathatā, the reality limit, the dharmadhātu, and kinds such as these.' It is also said: 'One is itself not defiled yet able to cause others to be defiled; one is solely defiled in itself; one is itself pure and causes others to be pure. Suffering and so forth are also like this.'