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成唯識論演祕 7.255

成唯識論演祕 7.255

Language
Classical Chinese

7.255

問：喻中既以方便、初果合為一，法中何不初地、方便合為一耶？

Question: In the analogy, since the expedient means and the first fruit are combined into one, why in the doctrine are the first bhūmi and the expedient means not combined into one?

English (machine translation) (machine translation)

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