成唯識論演祕 7.290

7.290

有義彈云：此義不然，體同煩惱，即如煩惱品數別故。但應說云行微細故，不染義同，合為一住。

There is an opinion that criticizes it, saying: "This meaning is not correct. Its substance is identical with the afflictions, so it has categories and degrees just like the afflictions. One should merely say that because their activity is subtle and their unwholesome/non-defiled nature is identical, they are combined into one ground of abiding."