成唯識論演祕 7.37

7.37

又按《瑜伽論》三十六等：八分別者，分別色等種種自性，名自性分別；分別色等有見、無見、三性、三界、三世、對等一切道理，名差別分別；總執一切情與非情，假實諸法，因起分別，名總執分別；依五蘊等而執為我及我所故，名我、我所二種分別；緣諸淨妙、可意之境而生分別，名愛分別；謂緣不淨、不可意境所起分別，名非愛分別；緣淨、不淨，可、不可意、俱離事境，所生分別，名俱相違分別。生三事者，初三分別生第一事，次二分別生第二事，後三分別生第三事。

Furthermore, according to fascicle thirty-six and others of the Yogācārabhūmi: Regarding the eight discriminations: discriminating the various intrinsic natures of form and so on is called discrimination of intrinsic nature; discriminating all the principles of form and so on, such as being visible or invisible, having the three moral natures, the three realms, the three times, and having an opposing counterpart, is called discrimination of distinction; totally grasping all sentient and non-sentient, conceptual and real phenomena, and giving rise to discrimination based on them, is called discrimination of total grasping; grasping [them] as self and what belongs to a self on the basis of the five aggregates and so forth is called the two discriminations of self and what belongs to a self; giving rise to discrimination conditioned by pure, marvelous, and agreeable objects is called agreeable discrimination; discrimination that arises conditioned by impure and disagreeable objects is called disagreeable discrimination; discrimination that arises conditioned by objects of affairs that are separated from both pure and impure, agreeable and disagreeable, is called contrary-to-both discrimination. As for producing three things: the first three discriminations produce the first thing, the middle two discriminations produce the second thing, and the last three discriminations produce the third thing.