成唯識論演祕 7.37

7.37

Furthermore, according to fascicle thirty-six and others of the Yogācārabhūmi: Regarding the eight discriminations: discriminating the various intrinsic natures of form and so on is called discrimination of intrinsic nature; discriminating all the principles of form and so on, such as being visible or invisible, having the three moral natures, the three realms, the three times, and having an opposing counterpart, is called discrimination of distinction; totally grasping all sentient and non-sentient, conceptual and real phenomena, and giving rise to discrimination based on them, is called discrimination of total grasping; grasping [them] as self and what belongs to a self on the basis of the five aggregates and so forth is called the two discriminations of self and what belongs to a self; giving rise to discrimination conditioned by pure, marvelous, and agreeable objects is called agreeable discrimination; discrimination that arises conditioned by impure and disagreeable objects is called disagreeable discrimination; discrimination that arises conditioned by objects of affairs that are separated from both pure and impure, agreeable and disagreeable, is called contrary-to-both discrimination. As for producing three things: the first three discriminations produce the first thing, the middle two discriminations produce the second thing, and the last three discriminations produce the third thing.