成唯識論演祕 7.396

7.396

忍者即忍，忍前加行位中之智。由此此智通緣二境：一、緣加行智；二緣真見所觀真如，真如極成，故疏不云但言忍智。有義彈云：然此智忍既不緣智如何乃言忍前法智？故但應言現證真如故名忍也。

The patience is just patience, which endures the cognition within the preceding stage of preliminary practice. Thus this cognition universally takes two objects: first, it takes the preliminary practice cognition as object; second, it takes the true suchness contemplated by the real path of vision as object. Because true suchness is fully established, the Commentary does not state it, but only says 'enduring the cognition'. One opinion criticizes this: However, since this cognition-patience does not take cognition as its object, how can one say it endures the preceding cognition of phenomena? Therefore, one should only say that directly realizing true suchness is called patience.