成唯識論演祕 7.397

7.397

詳曰：無違所以如《燈》具引理教。然云智忍或從因為名，因即方便緣教之智，忍從目智而得智名，或從果稱。皆如《燈》具。

Examination: The reason there is no contradiction is fully cited from reasoning and teachings in the Cheng weishi lun liaoyi deng. However, speaking of cognition-patience is either named from its cause—the cause being the expedient cognition that takes the teaching as object, and the patience receiving the name of cognition by designating cognition—or it is termed from its result. All of this is fully given in the Cheng weishi lun liaoyi deng.