成唯識論演祕 7.399

7.399

此即雙證前忍、智二。故《對法》云：苦類智忍者，謂苦法智無間無漏惠生，於苦法智忍及苦法智各別內證。言後諸聖法皆是此種類。所以者何？由初二種是後一切聖法種類，從此彼得生故。是故無漏惠生，各別內證緣此為境。言後諸聖法皆是此種類，是故名為苦類智忍。

This directly verifies both the preceding patience and cognition. Hence the Abhidharmasamuccaya-bhāṣya states: 'The subsequent-cognition-patience regarding suffering refers to: immediately following the cognition of the phenomenon of suffering, undefiled insight arises and individually internally realizes the patience regarding the cognition of the phenomenon of suffering and the cognition of the phenomenon of suffering. It says that all subsequent noble dharmas are of this category. Why is this? Because the first two are the category of all subsequent noble dharmas, and from them those can arise. Therefore, undefiled insight arises, individually internally realizes, and takes this as its object. It says that all subsequent noble dharmas are of this category; therefore it is named subsequent-cognition-patience regarding suffering.'