成唯識論演祕 7.429

7.429

按五十一云：「此雜染根本阿賴耶識，修善法故，方得轉滅。此修善法，若諸異生以緣轉識為境作意，方便住心能入最初聖諦現觀。非未見諦者於諸諦中未得法眼，便能通達一切種子阿賴耶識。此未見諦者修如是行已，或入聲聞正性離生，或入菩薩正性離生，達一切法真法界已，亦能通達阿賴耶識。當於爾時，能總觀察自內所有一切雜染，亦能了知自身外為相縛所縛，內為麁重縛所縛。」

According to [fascicle] fifty-one [of the Yogācārabhūmi]: 'This ālaya-vijñāna, which is the root of affliction, is transformed and eradicated only through cultivating wholesome dharmas. In cultivating these wholesome dharmas, if ordinary beings engage their attention with the evolving consciousnesses (pravṛtti-vijñāna) as their object and stabilize the mind through skillful means, they are able to enter the initial direct realization of the noble truths. It is not the case that those who have not yet seen the truths and have not yet attained the Dharma-eye regarding the truths are able to penetrate the all-seeds ālaya-vijñāna. When these people who have not yet seen the truths have cultivated such practices, they enter either the śrāvaka's certainty of right nature or the bodhisattva's certainty of right nature; and having penetrated the true dharmadhātu of all dharmas, they are also able to penetrate the ālaya-vijñāna. At that time, they are able to observe comprehensively all defilements within themselves, and they also come to know that their own body is externally bound by the bondage of marks and internally bound by the bondage of heavy residue.'