成唯識論演祕 7.473

7.473

答：即彼論云。由十一相名住饒益有情戒。謂諸菩薩於諸有情。彼彼事業皆為助伴。又諸菩薩為國有情。如理宣說令斷諸惡。又諸菩薩於其有恩諸有情所。深知恩惠常思酬報。又諸菩薩於遭怖畏諸有情類能為救護。又諸菩薩於處衰惱諸有情類。能善開解令離愁憂。又諸菩薩備資生具。隨有來求即皆施與。又諸菩薩性好攝受諸有情類。如法御眾方便饒益。以無深心先與依止。以憐愍心現作饒益。又諸菩薩於有情心性好隨轉。先知體性方隨彼轉。為隨彼心而令惡止善法得生。又諸菩薩性好讚揚真實功德令他歡喜。又諸菩薩性好悲愍。以調伏法調伏有情。又諸菩薩為欲饒益諸有情故。現神通力說是名菩薩三種戒藏。亦名無量大功德藏。如彼廣說。

Answer: That treatise says: One is said to abide in the morality that benefits sentient beings through eleven aspects. Namely: for sentient beings, bodhisattvas are partners in all their various tasks. Furthermore, for the sentient beings of a country, bodhisattvas expound [the Dharma] in accordance with reason to cause them to sever all evil. Furthermore, toward those sentient beings who have shown them kindness, bodhisattvas are deeply mindful of that kindness and constantly think to repay it. Furthermore, for those sentient beings who encounter terrors, bodhisattvas are able to provide rescue and protection. Furthermore, for those sentient beings who dwell in decline and affliction, bodhisattvas are able to explain things well so as to free them from sorrow and grief. Furthermore, bodhisattvas prepare the requisites of life, and whenever someone comes to beg, they bestow them upon all. Furthermore, bodhisattvas by nature delight in gathering in sentient beings, leading the assembly in accordance with the Dharma, and expediently benefiting them; with no hidden [selfish] motives, they first give them a basis of reliance, and with a mind of compassion, they visibly work benefit for them. Furthermore, bodhisattvas by nature delight in following along with the minds of sentient beings; first understanding their essential nature, they only then follow along with them, and by following their minds, they cause evil to cease and wholesome dharmas to arise. Furthermore, bodhisattvas by nature delight in praising genuine virtues to cause others to rejoice. Furthermore, bodhisattvas by nature delight in feeling compassion, disciplining sentient beings through methods of taming. Furthermore, in order to benefit sentient beings, bodhisattvas display supernormal powers. These are called the three kinds of moral treasuries of a bodhisattva, and they are also called the immeasurable great treasury of merits, as explained extensively therein.