成唯識論演祕 7.633

7.633

復會《對法》，後明勝進依二乘說。按彼論云：又復棄捨斷煩惱加行，或勤方便思惟諸法，或勤加行安住諸法，或進修餘三摩鉢底諸所有道，名「勝進道」。《釋論》云：「又復」者，為顯餘義。捨斷煩惱諸加行道，但正思惟契經等法；或復於先所思、所證法中安住觀察；或復進入餘勝品定；諸如是等，名「勝進道」。

Again harmonizing with the Abhidharmasamuccaya, the subsequent explanation of excellence is spoken based on the two vehicles. That treatise states: Furthermore, relinquishing the preparation for severing afflictions, or diligently applying expedients to contemplate the dharmas, or diligently applying preparation to abide in the dharmas, or advancing to cultivate all paths of other samāpattis—these are called the "path of excellence." The Commentary says: "Furthermore" is to reveal other meanings. Abandoning all paths of preparation for severing afflictions, merely properly contemplating dharmas such as sūtras; or again abiding in the observation of dharmas previously contemplated and realized; or entering into other superior grades of concentration—all such as these are called the "path of excellence."