成唯識論演祕 7.689

7.689

答：當言俱有。此中智是實有，若智眷屬諸心、心法，亦名為智，說之為假，故有二種。此中無漏心、心法等智為主故，皆說名「智」。轉識蘊依，得四無漏智相應心，謂大圓鏡心乃至成事作心。

Answer: It should be said to be both. Here, wisdom is substantially existent; the various cittas and caittas that are attendants of wisdom are also named wisdom and spoken of as metaphorical; thus there are two kinds. Here, because wisdom is the principal among anāsrava cittas, caittas, and so forth, they are all spoken of as "wisdom." By transforming the basis of the consciousness aggregate, one attains the cittas associated with the four anāsrava wisdoms, namely the great round mirror citta up to the citta that accomplishes what is to be done.